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Bro Teoh’s Dharma video dated 10 October 2019 (Thursday class)

Dear Kalyanamittas,
Below is our 10 Oct 2019 Thursday class dharma video and audio links for sharing by all.
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Bro Teoh’s 10 Oct 2019 Thursday class dharma video

Dear Kalyanamittas,
Below is our 10 Oct 2019 Thursday class dharma video for sharing by all.
https://youtu.be/ri2F9sqFjgQ   *Sadhu Puan Chee*.  We have made a video on that 10 Oct Thursday class talk.  Perhaps this will help u to prepare the notes. Sadhu 🙏🙏🙏😉
With metta always,
Bro Teoh
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Bro Teoh’s 22 September 2019 Sunday class

Dear Kalyanamittas,
Enclosed are the relevant links to our above 22 September 2019 Sunday class for sharing by all.
With metta,
Bro Teoh
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Bro Teoh’s 19 September 2019 Thursday class

Dear Kalyanamittas,
Enclosed below the relevant links to our above 19th September 2019 Thursday class for sharing by all.
With metta always,
Teoh
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Bro Teoh’s 17 September Tuesday class

Dear Kalyanamittas,
Enclosed are the relevant links for the above 17 September 2019 Tuesday class for sharing by all.

Audio link: https://broteoh.com/wp-content/uploads/Teoh-Tue-190917.mp3

With metta,
Bro Teoh

Dear Sister Yoon Chun and all,
Enclosed is the above edit outline short notes for sharing by all.

Brother Teoh’s Sep 17th 2019 Tuesday Class Outline Short Notes

Reporting of retreat experience by yogis who attended the 10-day retreat at Wat Marp Jam, Rayong, Thailand

1.      Bro Song has finished his sharing in the previous week. So have Chin How, Adeline and PG on the previous Sunday class. Sister Yoon Chun gave a brief account of their stay there, which differed from her previous visits, as this time around there are various English-speaking monastics around to share their experiences and Mae chee Amy was there to facilitate & make their daily chores more interesting, especially for the ladies.

2.      During the stay there, Ajahm Anan advised his monks why he wants them to do their daily chores mindfully and with understanding. It is for them to develop sati sampajanna while in the midst of life.

Bro Teoh concurred with his advice and added as follows: Chores can develop real meditation if done with understanding. Right duty is Right Dharma.  We have a duty towards the Law of Nature. We should perform our duties with right understanding, wholesomeness and mindfulness. In this way we can be ever mindful and constantly meditative leading to heedfulness. When we no longer complain, the 3 Evil Roots can be rooted out. Otherwise our mundane mind will give arise to comparison, leading to duality and cause division leading to un necessary conflict, misunderstanding and argument.

 3.      Reporting on her practice, she said, on one occasion she was disturbed by a negative unwholesome thought until she resolved the matter. This thought interfered with her meditation and she was affected by it. She can’t meditate because this is a clinging thought that conditioned her unhappiness and anxiety. She clings to her this unresolved problem.

Bro Teoh advised that the thought surfaced due to her un-mindfulness and lack of initial wisdom

when the matter arose.  Her inquiry should be why this thought? She should just Silent your mind to

find out, to see clearly the birth and formation of such thought. To understand how Grasping and

Clinging had occurred leading to the arising of such thought. She should have immediately reflected

And contemplated on the cause of this thought appearing, not others, to realize the attachment borne  of wrong view via not able to accept the reality of the  moment (or what happened within the moment).     Reflect and inquire via the second turning of the 4 Noble Truths to arise the wisdom and understanding to free the mind with wisdom.

4.      Once there is Clinging and Grasping, the so called problem (or accumulated phobia) will be difficult to remove unless with wisdom or temporarily through a dream (via subconscious release).

As quoted by J. Krishnamurthi: The mind must have Order. Otherwise the trapped or accumulated phobias, fear and anxiety (borne of attachment) will cause disorder in the brain. A dream cannot permanently dislodge it altogether as without wisdom the same dream will recur. Attachment is holding it inside with unhappiness borne of fear, worry and anxiety. Eventually, it can cause depression with suicidal thought tendencies. When the mind is silent, it will see the birth and formation of such thoughts due to attachment and then with this understanding (borne of the 2nd turning contemplation), develop the understanding ‘to accept the reality of the moment via seeing things as they are’ as taught by the Buddha to release them. Then the dreams will not appear.  According to the 2nd Noble Truth Craving leading to Clinging and grasping will entail suffering.

5.      Next, Han reported that she was able to experience stillness and calmness during her stay there. She could feel the oneness with Nature and could easily switch between her chores and sitting meditation.

6.      Bro Teoh cautioned her to check and make sure her above ability is developed via a Free Mind and not a conditioned state of calmness borne of Samatha meditation because she used to have that tendency in the past. The free Mind (with understanding) can quieten down and be completely relaxed, tranquil and still with no thoughts. This mind state does not rely on Samatha concentration to develop it.  In this state, the mind is always aware with specific phenomenon awareness and have no Dwelling. Then wisdom can arise via seeing things as they are, to give rise to Equanimity or the upekkha enlightenment factor which is borne of wisdom. Mindfulness and the Silence, must be very stable to see them.

7.      Bro Teoh further advised that we should maintain continuity of whatever mindfulness and inner awareness, we have developed in the retreat until the mind enters sati.  We must determine to be aware throughout the day. Also develop Yoniso Manasikara via the 1st and 2nd turning wisdom (through constantly listening,reflection, contemplation and inquiry into dharma). Then our minds will not stir with likes and dislikes. Having no more mental chattering and verbalization the mind will become very quiet and still (on its on borne of wisdom). This free mind state (borne of wisdom) will help us realise passaddhi (the tranquillity and stillness of mind) leading to our ability to realise truth/reality via the direct seeing (to see things as they are). When our mind enters sati all our seeing, hearing, etc. will be in sati. Then all our movements (physical and mental) and nature’s phenomena will appear to be like flowing in slow motion (like in a continuous flow). Everything is connected and like magnified. Then we will transform.

8.      Tammy requested for Bro Teoh’s further elaboration on the 2 aspects of the 5 Aggregates of form and mind.  

Bro Teoh: The 1st aspect is as a human being and the 2nd aspect is as the 5 Mental aggregates of form and mind which arises when the Perception aggregate brings the external form into the mind. Bro Teoh further explained that the 4th link of the 12 Links of paticca samuppada which is the Nama Rupa (the thought) link, is the 2nd aspect of the 5 aggregates of form and mind. It is the Mental consciousness (pure consciousness with its content) which arises upon contact of mind with the 6 respective Sense Organs. Contact conditions feelings to arise then without wisdom (yoniso manasikara) it will condition or causes craving (followed by the other links of grasping/clinging, becoming and birth leading to the whole mass of suffering) to arise. All these links can be clearly seen or observed when we have the stability of Sati (daily mindfulness) in pure awareness. With this understanding and sensitivity and stability of mindfulness, the link will stop at Feeling, and feeling will remain as pure feeling without conditioning craving. Hence no more stirring of mind with likes and dislikes to arise the mental hindrances of sensual desire and ill-will. Without attaining this quality of mind and understanding, most people went through all the links to experience Birth (transgression) leading to suffering without seeing the links in between. These movements are so fast, without the requisite wisdom and a very stable sati one cannot cope with sense experiences arising in daily life.

(Draft for above short notes was prepared by sister Yoon Chun) 

With metta always,

Bro Teoh
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Bro Teoh’s 12 September 2019 Thursday class

Dear Kalyanamittas,
Enclosed below are the relevant links to our above 12 September Thursday class for sharing by all.
With metta always,
Teoh
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Bro Teoh’s 10 September 2019 Tuesday class

Dear Kalyanamittas,
Enclosed are the relevant links to our above 10 September Tuesday class for sharing by all.
Whiteboard link: 
With metta always,
Bro Teoh
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Bro Teoh’s 8 September Sunday class

Dear Kalyanamittas,
Enclosed are the  relevant links to our above Sunday class dated 8 September 2019, for sharing by all.
 
With metta
Bro Teoh
Dear Sister Mun Yuen and all,
Enclose herewith the above edited outline short notes for sharing by all.

Outline short notes for Bro Teoh’s Sunday class dated 8 September  2019                                                                                  Lesson 1: ‘The Path to Truth for the Modern-day Bodhisattva Practitioner’ by Master Shih Cheng Yen.                                                                  

  1. Brother Teoh introduced and explained the reason  and significance for using the above new reference book. It is mainly to develop the understanding of  how the various Buddhist traditions with their unique specialty of understanding had contributed to world peace and help transformedour world for the better. To do this work, we need to train more Bodhisattvas with the proper understanding to do this work. These are Modern-day Bodhisattvas who live among fellow living beings and integrate with society to be a blessing to all.
  2. Blessings that we received are not due to luck but mainly due to our virtues borne of wisdom because without wisdom, there is no real virtue.
  3. Our Taiwan spiritual trip in 2014 led by Brother Teoh visited 4 great Buddhist traditions/organizations, each with their own specialty of understanding. Fo Guang Shan excels in Buddhist education, Tzu Chi emphasizes compassion in action, Fa Gu Shan focuses on meditation and Zhong Tai Chan Shi advocates planting the seed of Bodhi to walk the Bodhisattva way.
  4. Each and every Bodhisattva is different and they have their own ways. Brother Teoh’s mission this life is to share the special unique Truth that his nature had understood to help Bodhisattvas progress faster along the path of dharma.
  5. We need to aspire to have certain understanding of some of the important essential Dharma whenever we choose to come or have to come to this world, if not we will be wasting a lot of our time trying to develop such understanding every time we come to this mundane world.
  6. Whatever we had cultivated will be stored up in our spiritual and karmic Natures. The wisdom, merits and blessings that we have cultivated, can help us in our cultivation if we know how to make use of them through invoking the power of merits and blessing for us to progress successfully along the path of dharma.
  7. Among all the different schools of Buddhism, the common ground is the Four Noble Truths, although the emphasis is different. All subsequent teachings originate from this Four Noble Truths.
  8. There is a discussion on “Why all Samma SamBuddha choose to realize Buddhahood in the human realm?” (Please refer to the audio/video recording for the details).
  9. A good and virtuous mind is enough to do wholesomeness. There is no need to insist on having money to do or perform wholesomeness. When we radiate love (metta), have wholesome thoughts, cultivate the four right efforts, meditate, being mindful and heedful, we can perform all the 10 meritorious deeds, including rejoicing and providing service etc. to help promote dharma activities and cultivation; these are wholesomeness that can be done without having to spend any money.
  10. Sharing by Kalynamittas who return from their recent 10-days retreat at Ajahn Anan’s forest monastery (WMJ) in Rayong, Thailand:
    1. Brother Chin How shared his experience  of how his nature let him understand the deep meaning of  不求 (bu jiu) – not seeking  and 无求 (wu jiu) – no seeking, leading to the realization of peace when the mind is no longer seeking. He also shared how he understand conditions to do wholesomeness (the feeding the fish experience). When there is no craving or expectation to do it, then something unexpected can just happen. When we have the dharma and the parami, things will fall into place naturally and if they are meant to be it will manifest beautifully.
    2. Sister Adeline shared her experience on the importance of having this constant reflection and contemplation of dharma with a stable daily mindfulness to be sensitive to enable her to realize that she was suffering due to her complaining mind on the duties that yogis have to perform versus her wish to have more time to meditate. These are wrong thoughts as taught by Bro Teoh: ‘whenever you are not peaceful and unhappy, the evil roots are there’. She also shared her experience of how she was able to develop deeper understanding of the cultivation through refinement or fine-tuning of her cultivation while there.  
    3. Sister PG shared her experience of adjusting to meal times and having expectation while at the Guan Yin hall due to stories she heard previously. She also share how she was able to have very peaceful and good sleep (without thought) while there, despite being there for the first time. Normally she can’t sleep well at new places.

      (Please listen to the audio/video recording for details).

  1. Brother Teoh explained that all their above sharing have a common root cause. That is, when you seek, that seeking is a form of craving. Actually, there is no need to seek (wanting things our way and feels frustrated when it does not turn out in our favour). If things are meant to be, they will happen according to our parami. When we change the way we live life for the better (following the dharma way which is the righteous way), our karmic nature will change for the better too to improve our life.
  2. We need to be able to see clearly the root cause of our sufferings so that we can free ourselves and be at peace. Enquire deeply on: “Who is unhappy? Who is complaining?” It is the egoic mind with the self-delusion.  When we understand, we can just accord and flow with conditions to be at peace at all time.
  3. When we feel negativities, we have self-delusion. Wrong thoughts are thoughts that condition our greed, craving, anger, hatred, fear, worry and anxiety, etc. and these thoughts with the evil roots made us evil. This is how we can check our cultivation. We must have mindfulness and understanding when these wrong thoughts arise. We must also understand what constitute evil. Because of these negative wrong thoughts, the ego complains.
  4. Signs of progress are, when we don’t react and complain anymore. When we can have more love, peace within, joy and happiness through our own understanding of the dharma (the essential dharma) as taught by the Buddha. No more seeking.

    (Above outline short notes draft was prepared by Sister Mun Yuen)

With metta always,

Teoh
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Bro Teoh’s 5 September 2019 Thursday class

Dear Kalyanamittas,
Enclosed are all the relevant links of our 5 September 2019 Thursday class dharma talk for sharing by all.
With metta always,
Bro Teoh
Dear Puan Chee and all,
Enclosed herewith are the above edited outline short notes for sharing by all.

Outline Short notes of Thursday class dated 5 September 2019

  1. Bro Teoh discussed his transcript book: 75th lesson of Sixth Patriarch Platform Sutra (page 37 onwards). Miss Lee’s question gave rise to conditions for Bro Teoh to explain further on the topic ‘Daily mindfulness and understanding cultivation’. Miss Lee asked, ‘according to Bro Teoh meditation began only when one had the silent mind but if the self-nature and the true mind is already in pure seeing, do we still need to meditate from the silent mind?’
  2. Bro Teoh replied, the way she asked her question showed that she haven’t really understood what Bro Teoh had taught her. Her first question should be, ‘is it true that unless you meditate until you can realize your silent mind, the real meditation hasn’t started?’ That is what I said all these while; not until your daily mindfulness is very stable, you cannot have (or realize) the silent mind. If one is caught in book knowledge and not coming from understanding, such questions will arise. Her 2nd question is, ‘if the mind is already quiet, does one have to stay with the silent mind?’ The silent mind is the meditative mind so why is there any need to stay there? Whatever that arises, the silent mind in pure awareness (which is without thought) can be aware of it clearly. This silent observation can give rise to wisdom and understanding.
  3. It is only the thought that asks such question. If it is through an understanding, one will know what to do. One just has to keep on developing the training of the mind to be mindful first. Then, stabilize it until it is ever mindful. The stabilizing of mind may take a while unless the five spiritual faculties are already strongly established. So, one just needs to continue with the training. If one still wants to meditate before the spiritual faculties are established, then use the mind-sweeping method coupled with metta to train the mind. To decondition the heedless thinking initially. Then use anapanasati to stabilize the sati.
  4. The heedless mind needs to be trained until it can enter the meditative state. One can also use anapanasati or any method or technique to anchor the mind. When the mind becomes quiet until even the subtle breathing stops, then the mind can just be aware without any thought. That is the silent mind.
  5. Whatever technique that is used to stabilize the mind is only an initial skillful mean. Once the mind is trained the awareness will be there, then maintaining this awareness for as long as you can, until the mind enters sati. As long as one has not trained the mind to go into that state during the formal meditation, chances are, it will be very difficult for one to develop the ability to be aware (or ever mindful) in the midst of life.
  6. When the mind has been trained to be aware without thought, whatever that arises through the six sense doors can be picked up through the stirring of the mundane mind. Awareness can observe all that is arising in the mind and understand how sankhara is being created via one’s views and opinions.
  7. Bro Teoh asked Miss Lee whether she had trained her mind to be silent and still. If she had not done so, then she must stabilize it first because dharma knowledge and theory cannot help one to arrive at that state. If she had to train her mind or work on the spiritual faculties to stabilize sati, then she had to do it first.
  8. Even if one does bowing as a skillful means, one must bow until mindfulness sets in. Until the awareness and kaya (the bodily movements) move as one in perfect harmony.
  9. The mind has to be trained until it is ever mindful and constantly meditative. Not only during formal meditation sessions but also while in the midst of life with sati and all the other spiritual faculties present. However, most meditators can only do that when they slow everything down during the formal practice under retreat condition. Hence, the moment they come out of the retreat they can’t maintain those calm states (heedful state) and realize that they have lost it again and become heedless again while in the midst of life. This shows that most cultivators do not understand what the real meditation is. The ever mindful, constantly meditative (cultivating the Noble 8-fold Path) and steadfast one will realize the unconditioned state of Nibbana.
  10. Sister Angie asked what happens, if while one is in the constantly meditative mode practicing the Noble 8fold Path but at times, there are lapses in awareness.
  11. Bro Teoh answered that it is alright and it is not a problem. It does happen especially in the initial stages of cultivation.

    Be aware of these lapses in awareness and return to heedfulness as soon as possible. Bro Teoh mentioned that when he was cultivating in the early years, he was able to be fully aware throughout the day, constantly contemplating, reflecting and meditating. Then later he shifted his contemplation and cultivation away from the essential dharma to focus on the cultivation of the Noble 8-fold Path. He had to start reflecting on the 1st path factor of right view with regards to the three spiritual laws of law of karma, law of mind and the law of dharma. (For more detail please do listen to the audio file from 1:01:08 onwards)

  12. It is important for one to understand the Law of Karma through understanding what constitutes evil and then follow up with the practice of avoiding all evil, cultivating wholesomeness, virtue and meditation. That is the beginning of cultivation. Then cultivate the three turnings of the Four Noble Truths to develop the 3 types of corresponding wisdoms of suttamaya panna, cintamaya panna and bhavanamaya panna. Develop the initial wisdom borne of the 1st and 2nd turnings through constantly listening to the true dharma and constantly contemplating, reflecting and inquiring into them to straighten our views. Then cultivate sati sampajanna (mindfulness and clear comprehension) in daily life until one is ever mindful and constantly meditative. When one can see how the mind reacting, stirring and oscillating between the dualities of sensual desires and ill-will, due to wrong view leading to habitual tendencies, then wisdom will keep on arising. Sati sampajanna will enable the mind to see clearly what is happening at every moment of sense experience. Witnessing all the essential dharma arising and passing away according to the Buddha’s teaching will enable one to understanding the 3 universal characteristics of nature clearly.
  13. Mindfulness with clear comprehension will protect the mind from going astray and being deceived by the phenomenal world ofconsciousness. Sense restraint will be possible and one cannot break the precepts anymore because the mind does not react through self-delusion anymore. When that happens, one’s thoughts, speech and action are in accordance with Noble 8-fold Path leading to one’s ability to arise the 3 ways of right conduct.
  14. Right thought is very important. They are all your virtuous thoughts that include the four Brahma Viharas mind states and the accompanying ennoblers of precepts (ennobler of anger is love, ennobler of stealing is generosity, ennobler of lust is contentment, etc.) Such virtuous thoughts can only arise when one has developed some level of wisdom. As the cultivation progresses, one moves from the contemplation of the essential dharma to the contemplation on how to cultivate the Noble 8-fold Path. Wisdom will then keep on arising and the mind will become non-grasping later. When that happens, the egoic mind borne of self-delusion can be rooted out.
  15. Our karmic nature follows us immediately life after life the moment we are born but for us to inherit from our spiritual nature one has to connect to our true nature first. Otherwise, it is not possible to inherit from the spiritual nature. Bro Teoh was able to do that in the year 1989 when he connects to his true nature to inherit all his past cultivation. Bro Teoh also shared with us that he is now able to share all these higher understandings with us because the kalyanamitta’s consciousness has evolved and many of us can now understand such profound teachings.
  16. On Page 40 of the 75th lesson of the 6th Patriarch Platform Sutra transcript book, it was mentioned that all experiences acquired (by those who cultivate thought-based meditation) during retreats are conditioned mind states and they won’t bring about true transformation because they are using thought to meditate. The dharma is akaliko (beyond thought and beyond time) so how can the thoughts realize reality or the dharma? Only Awareness or mindfulness which is beyond thought can realize the dharma.
  17. Even the Jhanas are thought based (one-pointedness) energy field related cultivation that can cause cultivators to keep on chasing for better and better mind/psychic states. The Buddha taught us to realize wisdom to liberate mind which has nothing to do with fantastic meditative mind states. These are defilements of insight causing one to attach and cling leading to suffering. It is more important to cultivate correctly, the wisdom to awaken so that one is not deceived by our sense perceptions and the phenomenal world.
  18. Back to Miss Lee’s question (in the book), Bro Teoh mentioned that the question of ‘shall we stay with the silent mind?’ was a wrong question coming from the thought (non-understanding). The silent mind is the meditative mind that can insight into phenomena to awaken and understand reality. One has to cultivate until that silent awareness becomes a part of our nature so that it is always with us (ever mindful). We can then use it to cultivate, live life and awaken. One must not stay with it because it is just a nature, our true mind, a background awareness for us to develop the pure perception and the direct seeing to awaken.
  19. Most people are so gullible as to think, those objects of meditation, methods and techniques of meditation are the meditation itself. Instead they are only skillful means for one to anchor and train their mind before moving on to further contemplation and cultivation. They are only a means to an end. The real meditation is heedfulness as defined by dhammapada verse 23. Heedfulness = Constantly meditative + ever mindful.
  20. Bro Teoh mentioned that, in January 2017, when he was asked to do a write up for his new dharma website, he came across the Avijja Sutta which he had never heard before. It was strange indeed because that Sutta appeared to him on his computer screen when he was googling for some appropriate dharma to be included in the write-up. When he clicks on this Avijja sutta and saw the two cycles (ignorant cycle and enlightenment cycle) stated in the sutta, he immediately understood what they are and he decided to put it on the website because they are so beautiful and useful. He came to realize that was how he had cultivated his meditation following exactly the 10 steps as stated in the enlightenment sequence of the Avijja sutta. Bro Teoh belief many could not understand this Sutta because this sutta is very profound. Without a good understanding of this Sutta, one cannot root out or break free from ignorance.
  21. Initially, one has to use words to explain the Dharma. But, words can be misleading if they are not properly understood. Just as some Thai tradition’s books which use the translated word `knower’, like stay with the ‘knower’. Since it is anatta, there is no ‘knower’. The correct understanding should be stay with the ‘awareness’ nature. Hence, one needs some wisdom so as not to be so gullible by following blindly without investigating what has been taught.
  22. We cannot try to be aware. The trying is by the thought. The moment we do that; we are using another thought to look for mindfulness or to become mindful. When thought is active, how can you be aware? Instead we need to understand, the moment we are without thought, the awareness is already there. So just relax and don’t do anything, allow the thought to slow down and cease then the awareness is manifested. Then you will understand why the Buddha said, ‘in the seeing, initially there is just the seeing consciousness, the pure perception with no one to see as yet’.
  23. One cannot be silent because the wanting to know is by the thought. This is obvious from the first two links of Paticca Samupada – Avijja pacaya sankhara. Bro Teoh emphasized the importance of asking for clarification if you are not clear about the cultivation. Otherwise, you will be practicing wrongly. Whatever we do in the name of meditation, it is important for us to do it with understanding.
  24. Bro Teoh shared the dharma of an old monk, the late 广 钦 老 和 尚 (Guang Qing Lao He Shang) from China. He was an illiterate, but he was very wise. His dharma verse on, `过去心不可得 (The mind of the past which is already gone is not a reality), 未来心不可得 (the mind of the future, has yet to come, is also not a reality), and 现在心也不可得 (the present moment mind is also not a reality). So, there is nothing that we can hold onto, not even the present moment. But Bro Teoh cautioned us to be careful. We need the present moment mind in pure awareness to cultivate. For the ultimate realization, to transcend life, one has to transcend even the present moment leading to the cessation of form and mind which is the unconditioned. The present moment may be the highest in life but it is still within life.
  25. Bro Teoh mentioned comparisons between the Mahayana and Theravada approaches. The Mahayana teachings cover a wider scope of the Buddha’s teachings but lack a strong foundation of the essential dharma. The Theravada approach has the essentials laid out very clearly but it has not gone deep into the other aspects of the Buddha’s teachings. So when both can be integrated, the teaching becomes beautiful. This is what Bro Teoh has been doing in his classes. The Mahayana teaching is a spin off from the Theravada. If one has fixated ideas and views, one’s understanding will be very limited.

(Above draft outline short notes was prepared by Puan Chee)

with metta always,

Bro Teoh