Posts

Posted on

Bro Teoh’s 9th Sept 2018 Sunday class

Dear Kalyanamittas,

Below are the outline short notes and audio links to our 9th Sept 2018 Sunday class recording for sharing by all:

https://broteoh.com/wp-content/uploads/2018/09/Short-Notes-Teoh-WPCS-180909.pdf (Outline Short notes link)

https://broteoh.com/wp-content/uploads/2018/09/85-Summary-of-6th-Patriarch-9-Sept-2018.mp3 (audio link)

or at:
https://www.dropbox.com/s/35xl4ulrzyka2m6/85%20Summary%20of%20%206th%20Patriarch%209%20Sept%202018.MP3?dl=0
www.dropbox.com
Shared with Dropbox
Bye! and with metta always,
Teoh
 
From: Teoh Kian Koon <teohkiankoon@hotmail.com></teohkiankoon@hotmail.com>
Sent: 12 September 2018 09:04
Subject: Re: SUNDAY Class at WPCS DATED 9 Sept 2018

Dear Mun Yuen and all,

Below are the edited outline short notes for our Sunday class dated 9th Sept 2018.

Outline short notes for 6th Patriarch’s Platform Sutra (lesson 85) dated 9th Sept 2018

  1. The class commenced with Gratitude Puja to the Triple Gem and Dharma Protectors in conjunction with our rather successful completion of the6th Patriarch’s Dharma Jewel Platform Sutra teaching by Brother Teoh after a period of 3 years and 3 months of weekly sharing held at WPCS.

  2. After the puja, Brother Teoh also expressed his gratitude towards Sister Lee and the committee of  WPCS for allowing him to share those beautiful  Dharma in WPCS and he also relate the earlier rather unique conditions behind how he was invited to share the Dharma in WPCS in the year 2012.

  3. The 6th Patriarch’s Dharma Jewel Platform Sutra is the only sutra by a lay person that was accorded the same status as other sutras of the Buddha.

  4. Brother Teoh then explained the importance of having true Dharma friends (Kalyanamittas) to walk the Path of Dharma. (To refer to our https://broteoh.com   website for more details.)
    broteoh.com
    The Source is the Oneness nature or the Toa.It is the source or beginning of all the Myriads things. Pure awareness is the silent mind without any mind activity or movement as yet.It is only aware but it is capable of seeing things as they are (direct seeing). When one input the content of consciousness via wrong views into the pure consciousness, the mundane mind comes into being.

  5. Brother Teoh did a review and summarized the 6th Patriarch’s Dharma Jewel Platform Sutra teaching as below:

  • The sutra started with Bodhidharma (1st Patriarch) setting foot in China.
  • Then comes the Prediction of the Mahayana teaching taking deep roots in China after  the  advent of the 6th Patriarch (Master Hui Neng) 200 years later. 
  • Analogy of the flag and wind dharma: Which moves, flag or wind? Flag moves because the mind through the seeing consciousness perceives the flag moving. Wind moves because the mind through the hearing and tactile consciousness perceives the wind moving. Without mind, how can flag or wind moves? It is Mind that creates the perception of movement hence the reason why Hui Neng said, ‘neither the flag or wind move but your mind moves’. 
  • Normal merits vs pure merits. Normal merits are performed with mark of a self having the greed for merits. Pure merits are performed via  understanding (without the evil roots of greed, hatred and delusion).
  • Bodhisattvas are Enlightened Beings walking the Path of dharma to perfection to realize Samma Sambuddhahood.
  • The poems by Hui Neng and Shen Hsiu are the essence of the 6th Patriarch’s Dharma Jewel Platform Sutra’s teaching which is similar to the Heart Sutra’s teaching. (To refer to Bro. Teoh’s Heart Sutra short notes book – page 8 onwards for more detail explanation.)

 

  1. Poems by Shen Hsiu (show that his practice or cultivation is still at the Theravada level and it is mainly thought based for he still haven’t realized his true mind or true nature). 

 The body is like a Bodhi tree, 身是菩提樹，             Mind is like a mirror bright on a stand; 心如明鏡臺。

 Time and again polish until it shines, 時時勤拂拭，  (Above is incorrect understanding because Shen Hsiu misunderstood and he thought  the  mundane mind is the real mind. He created duality via the mundane mind and cling on to the perfect and the pure while rejecting the dust or defilement. This means his mundane mind which is the thought is still active so how can he develop thesilent mind to awaken or insight into truth).                                                 So that no dust can alight, 勿使惹塵埃。                 {Above is incorrect understanding because the mundane Mind/thought has created the duality of wholesome (pure) and unwholesome (dust)}.

b.   Poem by Hui Neng:

Bodhi is basically not a tree, 菩提本無樹，(Bodhi or Enlightenment is not a tree, but a realization; an awakening).

The true mind is neither the bright mirror nor the stand; 明鏡亦非臺。                                                    Originally there is nothing,  本來無一物，                  (True mind has nothing.)                                                             Where can dust alight? 何處惹塵埃。

    • Just relax, silent and maintain awareness then the mundane mind will slow down and cease. When the mundane mind ceases, there is no creation of duality anymore because there is no thought. Meditation must be develop with understanding.
    • Hui Neng’s advice before his passing away is:  ‘Understand your mind and see your nature within. Do not grief after his passing away for that is contrary to the Dharma. Have gratitude but not grief or attach to the form or image that has gone the way of nature’.

  1. Within this conditioned world, all are conditioned dharma. That is they are alldependent originating following nature’s laws hence they are not real. They areall dream like, an illusion, a bubble and a shadow, leading to suffering if one lack wisdom. So do not be deluded by them.

  2. The present moment which is the only reality in life, arise and passed away very fast. Spit second it is gone so how real can life be? Form and mind are the same. They keep on appearing and disappearing.

  3. The true mind has no duality, so no suffering. Silent your mind to experience thepeace and the stillness within.

  4. Four essential conducts of the ariyan Sangha :  i) Of Good conduct (e.g. keep precepts, generous, kind and helpful); ii) Of Upright conduct (e.g. righteous, sincere and honest), iii) Of Wise conduct (have right views and wisdom) &  iv) Of Dutifulconduct (form & mind’s duty towards the law of Karma, regardless whether one is enlightened or not). Check whether these qualities are in you or not to know whether you are a true disciple of the Buddha. These qualities are also found in the Noble Eightfold Path which liberates the mind.

  5. An enlightened person is always aware and mindful and their mind does not dwell or cling on to things. 

  6. Dharma is not a knowledge based. Dharma is never apart from life. Must be able to apply Dharma in life for life itself is where the dharma is.

  7. Story of Master Xu Yun (Empty Cloud).

  8. Sister Chwee’s questions on Hui Neng being born without a mundane mind and meaning of no mark.

  9. Brother Ng’s sharing on his faith in Brother Teoh.

  10. Diamond sutra teaching is very abstract: The Buddha said ‘Because there are no beings to be saved, there are beings to be saved’! 

  • This means under ultimate truth, “there are no beings to be saved” because everything is anatta (empty and non-self) and this wisdom must  be realised so that one will not be deluded by the form and mind but within the conditioned world of conditioned dharma there is such a thing as the law of karma that the form and mind is subject to so that is the reason why to the Buddha there are still beings to be saved.
Posted on

Bro Teoh’s 6th Sept 2018 Thursday class

Dear Kalyanamittas,

Below are the outline short notes and audio links to our last Thursday class (6th Sept 2018) recording for sharing by all.

https://broteoh.com/wp-content/uploads/Short-Notes-Teoh-Thu-180906.pdf

Dearest Soo Yee,

Thanks for the rather good suggestions and I had revised them as per attachment.

Brother Teoh’s 6 September 2018 Thursday Talk outline Short Notes

The Application of the 4 Noble Truths (as taught by the Buddha) to help resolve all our Lives situations and ‘problems’ amicably with wisdom:

  1. Meditation is not apart from life. To be able to be at peace at all times requires wisdom and understanding  of the way things are or how they unfolding according to nature’s conditions. 

– With wisdom and understanding, we can avoid the mental conditions that bring about suffering.

2. Master Hsu Yun finally came to understand that the true cultivation of the Buddha Dharma is to be developed via mindfulness to realize the true mind – via  明心见性(míng xīn jiàn xìng) leading to the  understanding that dharma is not apart from life and it should finally lead one to the cultivation of virtues  and  wisdom via  mindfulness. For virtues strengthen our  karmic nature and wisdom liberates our mind from all suffering. These will enable us to live the noble life of an enlightened being with the following 4 great conducts as taught by the Buddha: I) of good conduct; ii) of upright conduct; iii) of wisdom conduct and iv) of dutiful conduct is the order of the noble disciples of the Buddha.

3. Master Hsu Yun’s initial cultivation has good conduct and upright conduct but he lack wise and dutiful  conducts hence the reason why he had initially neglected his worldly duty (of his form and mind) by not having the understanding to take care of his age old parent and 2 wives that he married. He   failed to   understand that the form and mind is subject to karma hence the need to fulfil his life responsibilities  first. His life’s story tells about his this initial neglect. He initially deviated from his cultivation via focusing just on concentration (or samatha) meditation – leaning more towards meditative absorption and one-pointedness of mind states that lead him to experience great calmness and peacefulness of mind with psychic ability (while meditating in seclusion for 6 years in the mountain caves) and not insight via a silent mind which is free; that is he didn’t develop the daily mindfulness to cultivate the 4 foundation of mindfulness (Satipatthana practices) leading to wisdom and awakening. – Until finally, he realize his karmic repercussions of his  behaviour and wrong practices after meeting up with a wise noble (enlightened) being who advice him accordingly. He then realized the importance of having right duty, right speech, right action, and right livelihood and that the real Dharma is in the midst of life and society. That was the reason why after that he determined to endure the strenuous pilgrimage journey of doing the ‘3 steps one bow’ to walk from Mount Puto (Putosan) to Mount Wutai (Wutaishan) to fulfil his deep and arduous vow  to repay the debt to his parents. “According to records, he decided to go on a “three steps, one bow” style of pilgrimage, partly to repay the debt to his parents. He started off from the island Putuo Shan near the city of Ningbo and went to Wutai Shan, near the city of Datong. Reciting the name of the bodhisattva Manjushri with each prostration as he went, it took him three long years. After that, he walked across China and into Tibet, India and Burma, before returning to China in 1890.

4. “Without wisdom, if you touch psychic…  – It will NOT lead to peace and insight, instead..

– It will bring about deviation, possible harm, misery, more conflict and suffering – leading the cultivator astray.

5. Sis Tammy asked questions about human behaviour; citing a recent rift in relationship with her office colleague.

6. Brother Teoh advise her to apply the4 noble truthsteaching (which is liken to the understanding of the secret of life) to solve her problem amicably via the dharma way.

– Being with people you dislike and not having things your way are explained in the first noble truth, as being part of the harsh realities every living being will inevitably experience (and consequently having to choose how to respond to these situations) if they live long enough. When you are confronted with these realities, contemplate and reflect on the 5 aggregates of form and mind (final summary of the first noble truth). This will unravel the root cause of suffering which is craving borne of delusion within yourself (2nd Noble Truth); allowing you to finally understand your mind and  realize or ‘see’ your self-nature.  Realize that suffering need not be when there is wisdom (3rd Noble Truth), then through the application of the Noble 8 Fold Path (4th Noble Truth); Example through right view leading to right thoughts, right communication (or speeches) and right actions etc. to resolve situations amicably.

  • Whatever thought that does not give rise to karmic negativities like fear, worry, anxiety and sadness, sorrow and lamentation etc. are all right thought. Thoughts that bring about love, wholesomeness, goodness, kindness, gentleness, understanding, harmony, contentment; generosity and respect etc. are all right thoughts.
  • Wrong thoughts are thoughts that conditioned the evil roots of Greed, Hatred and Delusion leading to negativities of karma and suffering.  Thoughts that conditioned yourfear, worries and anxiety, sorrow and lamentation, etc. (when you recall your phobias, scars of memories, fearful experiences, lustful thoughts, etc.)
  • Brother Teoh developed the below flow chart pointers to help Sister Tammy  understand how to apply the Noble 8-fold path to help her resolve her problem amicably:

Human relationship —> I) Right Communication –> ii) Human Behaviours —-> iii) Any karmic implication (or how it is going to manifest in terms of karma) —> iv) How to apply the Dharma in such situation to resolve issues amicably via noble 8-fold path instead of  reacting and arguments. For more details please do listen to the  recording.                                                                                                                                                                                                                                                                              

7. Human beings are just the way they are, and the world is the world and when conditions are such things will be such or the way it isso we need wisdom to accept all these truths via understanding to stay peaceful   otherwise if we wants things our way which is not  nature’s way then suffering will arise. That is we cannot be rigid in our ways of treating others and we need to understand their habitual tendencies and behaviours borne of the 3 evil roots. (Above outline short notes draft was prepared by Sister Soo Yee)

Bye! and with metta always,

Teoh

If you missed Bro Teoh’s Thurs class Sept 6, you can download at :*
https://broteoh.com/wp-content/uploads/2018/09/Teoh-Thu-180906.mp3
www.dropbox.com
Shared with Dropbox
Posted on

Bro Teoh’s 4th Sept 2018 Tuesday class

Dear Kalyanamittas,

Below are the audio links to our 4th Sept 2018 Tuesday class recording for sharing by all. Also enclose below is the outline short notes link for sharing by all:

https://broteoh.com/wp-content/uploads/Short-Notes-Teoh-Tue-180904.pdf

Brother Teoh Tuesday Class dated 04/09/2018 recording :

https://broteoh.com/wp-content/uploads/Teoh-Tue-180904.mp3

or at:

https://www.dropbox.com/s/vnroouxk2rgvp4c/2018-09-04.MP3?dl=0
www.dropbox.com
Shared with Dropbox

 

Posted on

BroTeoh’s 2nd Sept 2018 Sunday class

Dear Kalyanamittas,

Below are the audio links to our last Sunday’s 2nd Sept 2018 recording for sharing by all. Also attached are the outline short notes link for sharing by all:

https://broteoh.com/wp-content/uploads/Short-Notes-Teoh-WPCS-180902.pdf 

Bye! and with metta always,

Teoh

Posted on

Bro Teoh’s Tuesday class dated 28th August 2018

Dear Kalyanamittas,

Below are the audio links to our 28th August 2018 Tuesday class recording for sharing by all. Also attached are the outline short notes.

Brother Teoh’s 29 August 2018 Tuesday Talk outline Short Notes

  1. Review of 9 Aug outline short notes prepared by Sister Phey Yuen.
  2. Sister Padmasuri was full of joy after hearing the Yunnan spiritual trip’s reports from Kalyanamittas in previous classes on how it had benefitted them and also how it had turned out so beautifully. She recollects the occasions when her thoughts projection lead to proliferation of her fears (during landslides, bad weather, etc) and anxieties (when encountering unfamiliar rites and rituals). She then shares her realisation that without those wrong thoughts, those negativities are immediately unfounded and she was able to return to experiencing the beautiful Yunnan nature within its vicinity.
  3. Discussion on importance and significance of straightening our views to inculcate wholesome right thoughts, to challenge our rigid belief systems, formed through society’s conditioning via investigating within to develop the understanding.
  4. Bro Teoh expanded on the topic regarding rites and rituals, with examples of differing views and opinions (all seemingly logical debates from each person’s standpoint). Then he recaps the following reminders to kalyanamittas:

a.  Faith not born of understanding is blind faith.

b.  Faith born of understanding is unshakable.

c. Without understanding one is force to just belief or accept what is being told.

5. Expression of gratitude to Mr. Er for his good itinerary suggestions leading to the wonderful and unhindered visits to so many rather meaningful and beautiful temples with good energy, especially those in Dali region, which still preserves the Buddha teachings.

6. Sharing of real life experiences that reveal to the true cultivators, the profound workings of nature and karmic forces. How with understanding leading to the right cultivation that resulted in nature’s rather favourable conditions unfolding all the way leading to such beautiful and wonderful spiritual trip that was like meant to be.

7. Sister Padmasuri wraps up by remarking that the planning for every of our spiritual trips (5 thus far) are all very unique experiences because they are all very different. It is not applicable to leverage considerations / decisions from past trips. Each and every decision needed was made in accordance to conditions that arise during the progression of the trip via understanding, leading to each and every unpredictable journey also unfolding beautifully; like everything just falling into places. Have faith and just trust your beautiful nature developed via right (true) understanding.

(Above outline short notes draft was prepared by Sis. Soo Yee)

Bye! and with metta always,

Teoh

From: Sis Hui Rong

Brother Teoh Tuesday class on 28/08/2018 record :

https://broteoh.com/wp-content/uploads/2018/08/Teoh-Tue-180828.mp3

or at:

https://www.dropbox.com/s/ffode163p0ha6bo/2018-08-28.MP3?dl=0

2018-08-28.MP3

www.dropbox.com

Shared with Dropbox
Posted on

Bro Teoh’s 26th August 2018 Sunday class

Dear Kalyanamittas,

Below are the audio links to our 26th August 2018 Sunday recording for sharing by all. Also enclosed are the outline short notes for sharing by all.

OUTLINE short notes of Bro Teoh’s WPCS Sunday class dated 26th August 2018

The 6th Patriarch’s Dharma Jewel Platform Sutra lesson 83

CHAPTER X, Final Instructions （Page 414 – 419）

1.      Immediately after the Puja chanting Brother Teoh commenced the dharma sharing byasking us what we think of the statement: `I seek Enlightenment’ as stated in the text. He hinted that this statement is not correct and why is it not correct?  Because of the ‘I’ which is the ego or self (atta) and ‘Seeking’ which is a craving. Whenever there is an `ego’ and a `seeking’ there can be no Enlightenment because Enlightenment can only berealized when there is no ‘I’ (or ‘becoming’) and no ‘craving’ (or `seeking’)!

2.      In the same manner J Krishnamurti also asked, `what happens if The Seeker is the Seek?’Living being’s ignorant leads them to seek for enlightenment outside of themselves, not knowing that the enlightenment that `one’ seek is within one’s nature – which is the unconditioned.

3.      Bro. Teoh further explained that `VI’ means – the 3 Universal characteristics of natureand `PASSANA’ means ‘To INSIGHT into.’  Hence Vipassana is an insight or a realizationborne of wisdom (an awakening) hence it cannot be practiced.  For it is an understanding and not a knowledge or a skill where you need to learn and practice to acquire it.  Enlightenment is a realization, an awakening which is not rigid (unlike knowledge).

4.      The Commentary’s ‘DEVIANT VIEWS, means wrong views and the 3 POISONS means the3 evil roots of GREED, HATRED AND DELUSION.

5.      Deviant views or confusion is the result of ignorance which creates love and desire (orcraving) leading to suffering borne of attachment, clinging and grasping. To reverse itone need to have right views leading to right thoughts, right speeches and right actions as per the N8FP teaching.
6.      Bro Teoh explained the commentary’s terms of the Reward body, the Transformation body and the Dharma body in equivalent Theravada terms as below:

  • Reward Body – is the Nirmana kaya or Functional Body (which is the 5 aggregates of Form and Mind);
  • Transformation Body – is the Sambogaya kaya or Perfection Body or Spiritual Nature;
  • Dharma-body – is the Dharma Kaya.For us the Nirmana kaya is our karmically conditioned 5 aggregates of form and mind termed the functional body that perform the function of a human being forour this segment’s life. Then the Sambogaya kaya is our spiritual body or naturethat we can only inherit after we had connected via meditation to our true mind to realize our true nature. When this happened then the combination of the Nirmana kaya of the Buddha and his Sambogaya kaya will transform it into the Dharma kayathat enable the Buddha to speaks and teach the dharma. Not every living beinghas the Sambogaya kaya (spiritual nature) and not everybody can connect to theirtrue nature, unless they are true cultivators of the way. Once the true cultivator of the way has connected to their true nature he too can inherit his Spiritual Naturethen their form and mind will also transform to enable them to share their dharmaunderstanding according to their nature’s ability. WISDOM is unending.

7.      Bro. Teoh once again shared with us how from the Source, living beings evolved in stages into the PURE AWARENESS (or True mind) stage, the MUNDANCE MIND (5 aggregates of Form and mind) stage and then finally into the Phenomena world of consciousness stage.Meditation is to reverse all these via understanding. That is to reverse or return the phenomena world of consciousness back to the mundane mind then mundane mind to the True Mind. Then finally when the mundane mind realizes itself and cease leading to the realization of the unconditioned or Nirvana (Source).  

8.      The mundane mind is impermanent and dependent originating hence empty andunreal. Not you and not what you think; anatta (or non-self) – not a permanent unchanging entity hence empty nature of existence and it brings about suffering when one deludedly clings and grasps via ignorant. 

9.      To relax and silent our Mundane Mind to realize the True Mind. Once our True Mind is awakened wisdom will keep arising.

10.  Dharma sharing of experiences by Kalyanamittas on their recent 9 Days 8 Nights Spiritual trip to Shangri La, Dugu Lake, Lijiang, Dali and Kunming (Yunan province) were discussed:

The above dharma sharing by many of the   Kalayamittas were very good,  rather   insightful,  beneficial and beautiful. To develop the full understanding and benefitsplease do listen to the sharing via the below audio links:

https://broteoh.com/wp-content/uploads/2018/08/83-6th-Patriarch-26-August-2018.mp3

(Above draft outline short notes is by Sister Quinni)

Bye! and with metta always,

Teoh

Posted on

Bro Teoh’s 23rd August 2018 Thursday class

Dear Kalyanamittas,

Below are the audio links to our last Thursday class (23rd August 2018) recording for sharing by all. The outline short notes link are also given as below:

https://broteoh.com/wp-content/uploads/2018/08/Short-Notes-Teoh-Thu-180823.pdf

Brother Teoh’s 23rd August 2018 Thursday Talk Outline Short Notes

  1. Sister PG shares her recent China spiritual trip experiences. It was a very good but tough trip for her because of her health condition. As she was prone to car sicknesswhile travelling on winding mountainroads, she purged and vomited for quite a while when travelling on the bus on such roads and it took a toll on her physically and mentally. Initially she had difficulty walking up to the temple at the summit. One important lesson she learnt during the whole trip is Mindfulness and patient endurance. She then walked up the steps, feeling light and like only the feet touching the steps. It was easier to walk up with mindfulness and patient endurance.
  2. Brother Teoh explained that mindful and patient endurancedo help. When there is thinking, it stirs up memoriesas sister PG is prone to motion sickness. The road was much more winding than the road up Cameron Highlands. The second day, she could mindfully walk up the steps by silencing her mind. Brother Teoh further explained that when the mind is not involved to remind her of her problem, the problem does not exist. She could even recover and feel good. All in all, the long stretches of mountain climbing were physically draining. On the way going down to another temple from the summit, luckily the tour guide used a short cut to link us back to the cable car; differing from the way going back up then down again otherwise it was not easy for the body. Mindfulness, awareness, faith and patient endurance were important.
  3. For Brother Teoh, the fatigue pain in his feet only came on the third daybecause of age. However he persevered with understanding. Quinny too persevered with a walking stick at the age of 70.
  4. Sister PG continued her sharing – saying for every step she took, she repeated the mantra ‘love and gratitude’to persevere while keeping her faith.
  5. Brother Teoh stressed the importance of cultivating Khanti (patient endurance) with wisdomand understanding thenperfecting this virtue via having love, vows, faith and compassion. When there is Viriya (spiritual zeal) and saddha (faith), one is able to endurewith understanding. Endurance without understanding only leads to suppression.
  6. Venerable Master Xu Yunin his biography book endured a lot of hardship. The temples he tried to rebuild were robbed. He had to gather people to help rebuild these temples. Disciples who have faith in him came to help and the restored templeslater flourished.Brother Teoh and kalyanamittas visited these temples at and around Ji Zu mountain of Dali and they were beautiful. There was one where 11 of the past emperors of China had renounced to become Buddhist monks there.
  7. First two days, they visited Dugu Lake and Shangri La where many minority China tribal groupswho were mainly of Tibetan descendants live. These people cling onto a lot of rites and ritualsthat came about due to their more primitive civilization. They believe by having their own ideology and tradition will makes them different. But it also leads to a lot of problems too as it make them rigid. The reason they need this ideology and tradition is because they don’t have a guiding principle to live life. One peculiar tradition they have is two men would marry one lady, as they have this belief that it is easier for the two men to support one family. These are rites and rituals that come out of tradition. The second fetters that bind living beings to this world, according to the Buddha is attachment to rites and rituals. So if one do not follow their tradition and marry another lady from another tribe or tradition, this person would end up as an outcast, hated uponby their own tribe. That is why they can’t have harmony and peace. The Buddha never taught ideology. He taught instead the Dhamma, the Truth. With these truths, you don’t need to follow any ideology or tradition because you will understand the nature’s laws(the 5 panca niyamas) that govern all of life and existence and you will know how to live life accordingly.
  8. Truth is something that can explain the way things are and how things come about so no need to have rites and rituals or superstitions etc. which are   delusions   that arise out of fear and ignorant. When you have truth, you do not need ideology or tradition to guide you to live life. That is why during the early years, Brother Teoh discouraged his mother from continuing with her Chinese traditional practice of slaughtering chicken as offering to the deities then negotiating with them to gain back some favor and blessings from them – this is not proper because first it involve killing the chicken  then   secondly this is not the dhamma way. But when you have the Dhamma, the understanding of the truth will enable you to live the noble life beautifully via following the advice of the Buddha to do good, avoid all evil and to purify the mind. This is a good enough – a very good guiding principle to live your life well. These advices will enable you to take care of your Karma and develop wisdom to free our mind. With wisdom developed you will come to know who you are. What you are? And you will be able to avoid and overcome all problems and conflicts because you will not be deceived or deluded by the phenomena world anymore. That is how you break free. You will also understand that there is no mark of a self and no mark of others and life but this form and mind of ours is subject to karma. Your children have their own life; they have their own karma so let them decide how they want to live their life; your duty as parent is to provide for their basic needs, support, guide and advice them accordingly. This is dhamma.
  9. Form and mind is subject to karma. Each and every individual form and mind must have this understanding to take care of their own karma. Otherwise it will lead to downfall and the karmic repercussion and negativity will hit back leading to suffering for this from and mind, regardless of where you are born. Then take the Bodhisattva vowsfollowing my blue transcript book (Cultivating the Bodhisattva way). This understanding will protects you not only this life but also all of your subsequent births and lives. Your karmic naturewill become beautiful, and then you can cultivate your spiritual nature. As you develop more understanding andwisdom leading to more virtues, you become a truly beautiful being. You then become a blessing to all and a noble one (that is an enlightened being with the noble eightfold path qualities in you). That is what you need for life NOT ideology.
  10. Ideology comes from thought,from the word “Idea” created by thought to start a tradition or a belief system to divide humanity. In every country, ideology differs. It is all part of civilization and the evolution of consciousness.
  11. Sister PG was able to maintain mindfulness throughout the day. She could feel beings were different at different locality and she seek their forgiveness. She finds that from this trip, her affinity is still with Quan Yin Bodhisattva. On two occasions, her feelings arose strongly showing her the affinity with Quan Yin Bodhisattva.
  12. To ask for forgivenessis a good practiceso that you can overcome any misunderstanding or suffering caused by you (whether knowingly or unknowingly) to others. Sometimes your negative thoughts could trigger conditions for these non-humans to be weary of your visit to their territory. Non-humans can read your mind and know what you are thinking. You also have to understand that at different places, beings are different, tradition or ideologies are different, religions are different too. Thus you need to be sensitive. The best is to radiate love and metta, to ask for forgiveness if you have caused any misunderstandings or inconvenience, and to wish them well-being and happiness. If you go to a hotel and can’t sleep at night as things are disturbing you, sit quietly and radiate love and metta and talk to the non-humans to seek their kind understanding. After that you’d be able to sleep better.
  13. Sister Elsie shared that she was glad to have joined the trip. Overall it was very beautiful andmeaningful. Everything unfolds beautifully, the weathers were very kindto us even though it was the rainy season there. Was also told by the China tour guide that Dali was raining ‘cats and dogs’ for 7 to 8 days before we arrived and the moment we arrived the weather became so beautiful – no rain and very good weather all the way till the last day of our trip. Foods were good. Thanks to Sister Padmasuri who recommended those good eatery places. When she walked up the temple, she walked mindfully. She also found that her body was very light, not too much problem for her to walk up the mountains. She was happy during this entire spiritual trip especially so on seeing how it all unfolds so beautifully. The tiger leaping gorge with waterfall flowing from on top of the mountain down to the gorge was also very beautiful. She used to have fear towards waterfall’s roaring water. However this time, she was very calm. Could even meditate at the waterfall and gorge despite the roaring and gushing water ahead. She enjoyed the still energy and strong vibration there. Weather was cooling too. She just followed the flow of the whole tour and it was very smooth sailing and she was not tired.  Dhamma discussions for the first few nights were good – able to develop better understanding of attachment to rites and rituals as a fetter. Although there were a lot of very beautiful dhamma sharing on cultivation on the first night, but they were not recorded as there was no microphone. We intend to buy 2 sets of portable microphones so that we could be better equipped in the future.
  14. There was a nunnery Jiu Lian Si (9 Lotus monastery) with very meticulously craftedBuddha and Bodhisattva rupas in their shrines. Its works reflects their founder’s virtue andbeautiful mind states and understanding. That is they have the virtues, patience, understandingand dhamma to do all these so meticulously. The Abbess was also very warm, kind, understanding and friendly towards us. We sincerely expressed our profound gratitude and special thanks towards the Abbess and temple committee for allowing us to visit and use their way place to have our meditation and dhamma session. They also treated all of us to a delicious vegetarian meal. In return we make a special donation to express our gratitude and thanks and at the same time establish affinity with them.
  15. Most tourists going to temples are to pray and make offering of cash donation only (Pai Pai Fo) whereas Brother Teoh’s spiritual trip isdifferentbecause we kalyanamittas went with dhamma understanding. When they were at the nunnery, they pay theirrespects to all the great beings natures, meditate, have dhamma session and chanting, etc. Because of the chanting, the nuns and people there could feel that this group was different. Although facing earlier rejection upon their first request to use their hall, the abbess nun finally agreed for them to use the hall after talking to one of the local guide (Mr. Er) and hearing about their earlier Emei shan, Pu To Sun and 6th Patriarch spiritual trips. The nun knew from the chanting that this group was following the Theravada tradition. However, most of the kalyanamittas also have great affinity with the Mahayana’s Buddhas and Bodhisattvas. Before returning home, the nuns offered all the kalyanamittas, our guides and bus driver their blessed chains and pendants which have been chanted (Shuragama mantra) upon.
  16. There are now more and more good monasteries in China due to their country’s recent evolutionof consciousness. Even our Malaysian PM praised that China is so different now. He believes that China can be a great trading partner. They are very innovativewith good technology advancement and we can learn from them.
  17. Of the 1.3 billion Chinese, 950 million do nothave religion due to the Cultural Revolution of the 60s. Only 350 million have religion – of this 60% is Buddhist, 20% Taoist, Islam is third and Christianity is fourth. The rest comprises minority groups with primitive religion (Animism) praying to rocks, trees, thunder etc.
  18. Back then, if you were born in China, you would be said to have bad karmaas there was much suffering then. Unlike these days, if you are born in China, you are considered to have good karma with goodfinancial means to travel out of the country. With the recent affluent the temples in China received much more cash donation from their local tourists.
  19. Dhamma enables one to accept others and the world for what they are via understanding.The Buddha said, ‘mind is forerunner of all things, mind is chief, when mind arise, everything arise. If you don’t train your mind (or develop heedfulness) you will act, think and speak with a heedless mind, then suffering would follow suit.’ This is the universal truth and it is evergreen. The only wayto be free of suffering is to follow the advice of the Buddha, to avoid Dhammapada verse 1 and cultivate heedfulness. When you are heedful, with a well trained mind, you will act speak and think with a heedful mind, free of evil roots of greed, hatred and delusion then happiness will follow you like the shadow that never leaves you. That’s how you should approach life and live life. With this understanding you would not be influenced by what people do or say. You will have your own understanding of what virtue is, what constitutes evil and how it leads to negativity of karma, downfall, suffering and misery. Whatever you do, you cannot go against or violate the nature’s law of karma.
  20. A true story in Taiwan told by a monk called Hai Tao:

There was an old man with a dog. This dog was a female pregnant dog. Whenever the man leaves his house, the dog will chase up. But this time, the dog could not chase after him all the way as she was pregnant. It eventually stopped half way and gave birth to 7 puppies along the way. But the old man was not around to feed her. The dog went to seek for food and found a family making offering to the deceased. When they went off to have their rest, the hungry dog ate one of the chickens and then fed her puppies with her milk. The people came back and found that the chicken was missing. Angry, they made another offering and waited there. When they saw the female dog taking the chicken, they killed it. Without the female dog the 7 puppies all also died. The karmic fruition caused the family to be in trouble. The children died one by one until the final one. He went to enquire desperately why this happened to his family. The wise one told him that out of anger, hatred and delusion, he killed that one dog which caused all the 7 puppies to perish from hunger. To reverse the karmic effect, he has to gather all the bones of the dead dogs and do some prayer otherwise his youngest son also will die. He did as told and everything went on well after that. The message here is not to toy with karma. That is why during war, when people are killed, the karmic can be very severe.

(Above draft outline short notes was prepared by Angelica Chong Phey Yuen)

Bye! and with metta always,

Teoh

From: Bro Tune 
Posted on

Bro Teoh’s Tuesday class dated 21st August 2018

Dear Kalyanamittas,

Below are the audio links to our 21st August 2018 Tuesday class recording for sharing by all. The outline short notes link is as below:

https://broteoh.com/wp-content/uploads/2018/08/Short-Notes-Teoh-Thu-180821.pdf

Brother Teoh’s 21st August 2018 Tuesday Class outline Short Notes

  1. Bro. Song’s recent spiritual trip sharing on his special encounter while visiting the temple at Shui Mu Shan. Brother Teoh rejoice with his good new understanding now. That is after understanding that whatever happened in meditation (no matter how wonderful and beautiful or unique those experiences may be) they are just conditioned states of mind and if it does not brings about wisdom and understanding or awakening then it is of not much use. So don’t cling otherwise ‘mana’ or minor conceit will arise.

 

2.   Bro. Teoh summarised what Kalyanamittas were able to learn from their recent spiritual trip to China:   

  • How to break free from the 2nd fetter (attachment to rites and rituals) that binds living beings to samsara. 
  • How to breaking free of the 9th fetter (minor conceit or mana) that binds beings to samsara.
  • How the 7 factors of enlightenment is to be developed and cultivatedvia following the following sequence of cultivation:

Sati > Dhamma Vicaya > Viriya > Piti > Passadhi > Samadhi > Upekkha. That is with a stable daily Mindfulness (sati) established leading to > Dhamma Investigation. When the dhamma stands up to investigation > faith and Spiritual Zeal (viriya) arise leading to > Spiritual Joy (piti) > Stillness and tranquillity of mind (passadhi) leading to > Collected & unwavering mind(Samadhi) leading to > wisdom (borne of the direct seeing) thereby arising the last factor of enlightenment of Equanimity of mental formations borne of wisdom.

3.       3. There are 2 types of mind:

a. Mundane or Thinking mind is impermanent because it is dependent originating and condition arising. It is basically thoughts triggered by Ignorance or Avijja. They are thoughts that containing the 3 evil roots of Greed, Hatred and Delusion and the 5 mental hindrances and they arise following the law of dependent origination or the 12 links as shown below:

Avijja paccaya-> Sankhara -> Vinnanam -> Name Rupa -> Salayatana -> Phassa -> Vedana -> Tanha -> Upadana -> Bhava -> Jati -> Jaramarana …… [That is dependent on Ignorance arises -> Mental Activities -> mental Consciousness -> 5 mental aggregates of Form and Mind -> 6 Sense Bases -> Contact -> Feeling -> Craving -> Grasping -> Becoming -> Birth -> whole mass of suffering.]

b. True mind is the Silent mind, the Meditative mind that is just aware and without thought.  When the mundane mind does not arise (or when the thinking mind slows down and cease) the True mind (which is always there) will surface. Within the true mind there is only peace, clarity, awareness, stillness and tranquillity or Passadhi which is the 5th enlightenment factor. When Passadhi is stabilised it leads to > Samadhi.

  • The True mind in passadhi and Samadhi can lead to Direct seeing and awakening > giving rise to the initial wisdom needed for the upekkha enlightenment factors to arise.

 

       4. Sis. Alicia’s shared her progress on cultivation of awareness and mindfulness. Her initial wisdom came mainly from the 2nd turning of the Four Noble Truths which she developed via constant contemplation, reflection and inquiry on the essential dhamma as taught by the Buddha. Brother Teoh advise her to continue to develop the daily mindfulness until it is very stable to realise the 3rd turning wisdom which is more stable. 

 

    5. Bro. Teoh emphasises the importance of cultivating Kayanupassana daily mindfulness until it is very stable before moving on to Vedananupassana and Cittanupassana, otherwise it is just thought based meditation i.e. thought trying to watch another thought. 

6. The sentence on “After overcoming covetousness and grief...” – as stated in the Satipatthana sutta clearly indicate to us the prerequisite of cultivating the initial wisdom borne of Kayanupassama (of the 4 foundations of mindfulness) to overcome covetousness and grief  in this world before going into  vedananuppasana, cittanupasanna and dhammanupassana. 

 

       7. The 6 categories of Kayanupassana practices are as follows:

 

    1. Mindfulness of the in and out breath (Anapanasati) – to establish mindfulness or sati (1st factor of enlightenment;

       

    2. Mindfulness of 4 postures – to establish daily mindfulness on the 4 postures first;

       

    3. Clear comprehension and mindfulness (Sati Sampajanna) of all actions and movements in the present moment – to establish a very stable daily mindfulness leading to the initial wisdom;

       

    4. Mindfulness of the 4 elements – to overcome form delusion;

       

    5. Mindfulness of the 32 parts of the human body – to overcome sakkayaditthi (self-delusion);

       

    6. Mindfulness of the 9 stages of cemetery decomposition – to overcome lust for pretty form via understanding that when the form is devoid of consciousness it goes the way of nature.

(Above outline short notes draft was prepared by Sis. Soo Yee)

Bye! and with metta always,

Teoh

From: Sister Hui Rong
Brother Teoh Tuesday Class on 21/08/2018 record :
or at:
www.dropbox.com
Shared with Dropbox
Posted on

Bro Teoh’s Thursday class dated 9th August 2018

Dear Kalyanamittas,

Below are the audio links to our yesterday’s Thursday class (9th Aug 2018) recording for sharing by all. The outline short notes are as below:

https://broteoh.com/wp-content/uploads/2018/08/Short-Notes-Teoh-Thu-180809.pdf 

Bye! and with metta always,

Teoh